Jesus Christ
His Moral Excellence
Part 2
A Letter to The Roman Senate
The following is a translation of a letter sent by
Publius Lentulus to the Roman Senate during the Roman Empire period.
“There appeared in these days a man of great
virtue, named Jesus Christ, who is yet among us; of the Gentiles
accepted for a prophet of truth; but his disciples call him the Son of
God. He raiseth the dead, and cureth all manner of disease. A man of
stature somewhat tall and comely, with a very reverend countenance, such
as the beholder must both love and fear.
[1]
Josephus also mentions Jesus[2] as does
Lentulus, but the descriptions of him by these writers are without
scriptural verification. Their references to him are of course disputed
by the enemies of Christ. Yet, the very mention of him as a living
person corroborates the apostolic witness to his existence.
This lesson discusses Jesus’ moral excellence and
answers the question: “Was Jesus the invention of the apostles?”
The summary of this topic and the proposition of
this study have been well stated by another who wrote,
"His moral glory consists of the perfections
which marked his earthly life and ministry; perfections that attached to
every relation he sustained, and to every circumstance in which he was
found." The proposition is,
"The moral glory of Jesus Christ as set forth in the four gospels cannot
be the product of the unaided human intellect, that only the Spirit of
God is competent to execute this matchless portrait of the Son of Man."
(W.G. Morehead, The Fundamentals, vol. iii, p 42).
Jesus Christ – His moral excellence
Points to examine:
Jesus and the kingdom of God
Jesus and human history
His relation to the forces of nature
His relation to mankind
His relation to God
Conclusion
This lesson deals with what is true moral value:
the moral excellence of Jesus Christ.
In Part 1 we looked at:
His relation to sin – He never confessed sin, but
He denounced self-righteousness; He was tempted, but did not sin; He
forgave sin and He gave Himself as a sacrifice for sin.
His relation to law – Jesus was a lawgiver (He gave
no authorities other than Himself); He fulfilled the Law; He declared
Himself Lord and Judge.
Jesus – and the kingdom of God
His relation to law suggests a kingdom in which the law operates.
John 18:33 Therefore Pilate
entered again into the
Praetorium, and summoned Jesus and said to Him,
“Are You the King of
the Jews?” 34 Jesus
answered, “Are you saying this
on
your own initiative, or did others tell you about Me?”
35 Pilate answered, “I am
not a Jew, am I? Your own nation and the chief priests delivered You to
me; what have You done?” 36 Jesus answered, “My
kingdom
is
not of this
world.[3]
If My kingdom were of this world,
then My servants would be fighting so that I would not be handed over to
the Jews; but as it is, My kingdom is not
of
this realm.”
37 Therefore Pilate said to Him,
“So You are a king?” Jesus answered,
“You
say correctly that I am a king.[4]
For this I have been born, and for this I have come into the world,
to
testify to the truth.
Everyone
who is of the truth hears My voice.”
·
Jesus said that His kingdom was not of
this world.
·
Jesus confirmed to Pilate that He was a
king.
Jesus possesses divine power.
He spoke and things came into existence.
Hebrews 1:1 God,
after He spoke long ago to the fathers in the prophets in many portions
and in many ways, 2 in these last days
has spoken to us in His Son, whom He appointed heir of all things,
through whom also He made the
world. 3 And He is the radiance of His glory and the exact
representation of His nature, and
upholds all things by the word of His power. When He had made
purification of sins, He sat down at the right hand of the Majesty on
high, 4 having become as much better than the angels, as He has
inherited a more excellent name than they.
·
God made the world through His Son.
·
This indicates Jesus’ power over the
material realm.
Legal and moral authority is in God.
Jesus said,
Matthew 28:18 “All
authority has been given to me in heaven and on earth…”
Romans 13:1 Every person is to be in subjection
to the governing authorities. For
there is no authority except from God, and those which exist are
established by God. 2 Therefore whoever resists authority has opposed
the ordinance of God; and they who have opposed will receive
condemnation upon themselves.
John 19:10 So Pilate said to Him, “You do not
speak to me? Do You not know that I have authority to release You, and I
have authority to crucify You?” 11 Jesus answered, “You would have no authority over Me, unless it had been given you from
above; for this reason he who delivered Me to you has the greater
sin.”
·
The source of legal and moral authority
is God.
·
Jesus possesses all authority.
The “Law of Christ” is His wielding of spiritual authority:
1 Corinthians 9:20 To the Jews I became as a
Jew, so that I might win Jews; to those who are under the Law, as under
the Law though not being myself under the Law, so that I might win those
who are under the Law; 21 to those who are without law, as without
law, though not being without the law of God but under
the law of Christ, so that I might win those who are without law.
Galatians 6:2 Bear one another’s burdens, and
thereby fulfill the law of
Christ.
Jesus – His message concerning the kingdom of God
The idea of kingdom is central in the teaching of Jesus.
He taught that the kingdom was "at hand,"[5]
--
Mark 1:14, 15 -- "and after John had been taken
into custody, Jesus came into Galilee, preaching the gospel of God,
saying, ‘The time is fulfilled, and
the kingdom of God is at hand;
repent and believe in the gospel.'"
That it "cometh without observation", “Is within you"
Luke 17:20 “Now having been questioned by the
Pharisees as to when the kingdom of God was coming, he answered them and
said, 'the kingdom of God is not coming with signs to be observed; nor
will they say, "look, here it is!" or "there it is!"
for behold, the kingdom of God is
in your midst.'"
·
“in your midst” or “within you.”
This is in keeping with the Jewish idea that the kingdom of God
was the same as the rule of God.[6]
·
The term “kingdom of heaven” was a
euphemism for “kingdom of God.”[7]
And that it is spiritual,
John 18:36 -- "Jesus answered, 'my kingdom is
not of this world. If my
kingdom were of this world, then my servants would be fighting, that I
might not be delivered up to the Jews; but as it is
my kingdom is not of this
realm.
[8]'"
Confessed himself to be the "king",
Luke 23:3 -- "And Pilate asked him, saying ‘Are
you the King of the Jews?'
And he answered him and said, ‘It
is as you say.'"
C. H. Dodd in his book,
The Founder of Christianity,
denied that Jesus had confessed himself before Pilate. Dodd argued that
Jesus said, “The words are yours,” or “Have it so if you choose.” Yet
one must remember what Pilate wrote to be put on the cross: “The King of
the Jews,” and it was written in three languages. Pilate was certainly
convinced that Jesus said He was King of the Jews.
Declared the nature of the king and kingdom,
John 8:36-38 -- “If therefore the son shall make
you free, you shall be free indeed.
I know that you are Abraham's offspring; yet you seek to kill me,
because my word has no place in you.
I speak the things which I have seen with my father; therefore
you also do the things which you heard from your father.“
Jesus stated the conditions of membership in the
kingdom, the reward of laboring in it, and the principles on which the
rewards are to be given.
“What manner of man is this who assumes the
position of sovereignty in the religious realm and who discharges an
office which seems no less than divine in a world of spiritual?"
(Mullins, p 103).
Would the Apostles have invented such a man?
Jesus – and human history
Jesus stated that He could control events and forces in the world
and bring his kingdom to its consummation.
Jesus predicted in outline the spiritual history of the human race.
Out of his declarations concerning the kingdom
arises the question of providence. Can he
control events and forces in the world and carry his kingdom to its
consummation? His own
answer is clear and confident, Matthew 24 and 25.
In the gospel of Luke Jesus predicted the
destruction of Jerusalem and the ensuing Diaspora of the Jews,
Luke 21:10 Then He continued by saying to them,
“Nation will rise against nation and kingdom against kingdom, 11 and
there will be great earthquakes, and in various places plagues and
famines; and there will be terrors and great signs from heaven. 12 “But
before all these things, they will lay their hands on you and will
persecute you, delivering you to the synagogues and prisons, bringing
you before kings and governors for My name’s sake.
In verses 13 through 19 Jesus assures His disciples
that all they would suffer is known, and that Jesus would guide them
through the ordeal.
And,
Luke 21:20 “But when you see Jerusalem
surrounded by armies, then recognize that her desolation is near. 21
“Then those who are in Judea must flee to the mountains, and those who
are in the midst of the city must leave, and those who are in the
country must not enter the city; 22 because these are days of vengeance,
so that all things which are written will be fulfilled. 23 “Woe to those
who are pregnant and to those who are nursing babies in those days; for
there will be great distress upon the land and wrath to this people; 24
and they will fall by the edge of
the sword, and will be led captive into all the nations; and Jerusalem
will be trampled under foot by the Gentiles until the times of the
Gentiles are fulfilled.
·
Jesus described to the disciples what
would become of the Jewish people and their nation including the city of
Jerusalem in the ensuing centuries.
Other Examples of Jesus’ confident predictions:
Matthew 24:1 Jesus came out from the temple
and was going away
when
His disciples came up to point out the temple buildings to Him. 2
And He said to them, “Do you not see all these things? Truly I say to
you, not one stone here will be left upon another, which will not be
torn down.”
·
Jesus confidently predicted the
destruction of the Jewish temple.
Matthew 24:6 “You will be hearing of wars and
rumors of wars. See that you are not frightened, for those things must
take place, but that is not yet the end.
·
Jesus predicted in outline the
spiritual history of the race and claimed that his was the hand upon
the helm guiding the consummation,
Matthew 28:18-20 -- “And Jesus came up and spoke
to them saying, ‘All authority has been given to me in heaven and on
earth. Go therefore and make
disciples of all the nations, baptizing them in the name of the father
and the son and the holy spirit, teaching them to observe all that I
commanded you; and lo, I am with
you always, even to the end of the age.'“
Jesus – His relation to the forces of nature.
Blighting of the fig tree.
Matthew 21:18
Now in the morning, when He was returning to the city, He became
hungry. 19 Seeing a lone fig
tree by the road, He came to it and found nothing on it except leaves
only; and He said to it, “No
longer shall there ever be any fruit from you.” And at once the fig tree
withered.
·
Jesus had the power to kill a tree with
his words.
Calming the storm.
Project Storm Fury was an attempt by the
meteorological experts to control hurricanes.
It failed. A
rainmaking attempt by experts from the weather bureau over the Florida
everglades got out of hand one summer's eve -- they had a windstorm and
cloudburst over Coral Gables.
Mark 4:35
On that day, when evening came, He said to them, “Let us go over
to the other side.” 36
Leaving the crowd, they took Him along with them in the boat,
just as He was; and other boats were with Him. 37 And there arose a
fierce gale of wind, and the waves were breaking over the boat so much
that the boat was already filling up. 38 Jesus Himself was in the stern,
asleep on the cushion; and they woke Him and said to Him, “Teacher, do
You not care that we are perishing?” 39
And He got up and rebuked
the wind and said to the sea, “Hush, be still.” And the wind died down
and it became perfectly calm.
·
Jesus controlled the forces of nature.
Feeding the multitude.
Matthew 14:15
When it was evening, the disciples came to Him and said, “This
place is desolate and the hour is already late; so send the crowds away,
that they may go into the villages and buy food for themselves.”
16 But Jesus said to them, “They do not need to go away; you give
them something to eat!” 17
They said to Him, “We have
here only five loaves and two fish.”
18 And He said,
“Bring them here to Me.” 19 Ordering the people to sit down on the
grass, He took the five loaves and the two fish, and looking up toward
heaven, He blessed the food, and breaking the loaves He gave them to the
disciples, and the disciples gave them to the crowds,
20 and they all ate and were satisfied. They picked up what was
left over of the broken pieces, twelve full baskets.
21 There were about five thousand men who ate, besides women and
children.
·
Jesus could produce food in abundance
from a small amount.
Walking on the water.
Matthew 14:22
Immediately He made the disciples get into the boat and go ahead
of Him to the other side, while He sent the crowds away.
23 After He had sent
the crowds away, He went up on the mountain by Himself to pray; and when
it was evening, He was there alone.
24 But the boat was already a long distance from the land,
battered by the waves; for the wind was contrary.
25
And in the fourth watch of the
night He came to them, walking on the sea.
·
Jesus was master of the storm upon the
sea.
·
Jesus used water as his pathway.
Casting out demons.
Matthew 8:14
When Jesus came into Peter’s home, He saw his mother-in-law lying
sick in bed with a fever. 15 He touched her hand, and the fever left
her; and she got up and waited on Him. 16
When evening came, they brought to Him many who were demon-possessed;
and He cast out the spirits with a word, and healed all who were ill.
17 This was to fulfill
what was spoken through Isaiah the prophet: “He Himself took our
infirmities and carried away our diseases.”
·
Demonic powers and diseases were subject
to Him.
The recorded relation of Christ to nature is clear. Blighting the
fig tree, calming the storm, feeding the multitudes, walking on the
water, casting out demons demonstrates his power over them.
Jesus – His relation to mankind
Jesus accepted the title of Messiah, the Christ
Matthew 16:16 Simon Peter answered, “You are the
Christ, the Son of the living God.” 17
And Jesus said to him, “Blessed are you, Simon Barjona, because
flesh and blood did not reveal this to you, but My Father who is in
heaven.
Mark 14:61 But He kept silent and did not
answer. Again the high priest was questioning Him, and saying to Him,
“Are You the Christ, the Son of the Blessed One?” 62 And Jesus said, “I
am; and you shall see THE SON OF MAN SITTING AT THE RIGHT HAND OF
POWER, and COMING WITH THE CLOUDS OF HEAVEN.”
·
Peter confessed Jesus as the Christ.
Jesus praised him for his confession.
·
The High Priest asked Jesus if He was the
Son of God. Jesus answered, “I am.”
He claimed to be the “Son of David",
Mark 12:35-37 -- and Jesus answering began to
say, as he taught in the temple, “How is it that the scribes say that
the Christ is the son of David?
David himself said in the holy spirit, 'the Lord said to my Lord,
sit at might right hand until I put Thine enemies beneath thy feet.'
David himself calls him 'Lord;' and so in what sense is he his
son?"
·
His favorite title was “Son of Man,"
relating himself with the human family.
While attached to men, he is apart from them:
Jesus called all men unto himself, setting himself apart from the
world of men,
Matthew 11:28 “Come to Me, all who are weary and
heavy-laden, and I will give you rest. 29 “Take My yoke upon you and
learn from Me, for I am gentle and humble in heart, and YOU WILL FIND
REST FOR YOUR SOULS. 30
“For My yoke is easy and My burden is light.”
In prayer he saw himself in a different relation to God from other
men:
it is “I," "me," "they," "them;" it is never
"we," "us," etc.
Even while with men He is apart from them.
John 12:27 “Now My soul has become troubled; and
what shall I say, ‘Father, save Me from this hour’? But for this purpose
I came to this hour. 28 “Father,
glorify Your name.” Then a
voice
came out of heaven: “I
have both glorified it, and will glorify it again.”
29 So the crowd of people who
stood by and heard it were saying that it had thundered; others were
saying, “An angel has spoken to Him.” 30
Jesus answered and said, “This
voice has not come for My sake, but for your sakes.
31 “Now judgment is upon this
world; now
the
ruler of this world will be cast out. 32
“And I, if I
am
lifted up from the earth, will
draw
all men to Myself.”
·
In the above passage Jesus both sets
Himself apart from the world of men, and shows that He is in a different
relation to God than other men.
He accepted the worship of men.
Matthew 14:33 -- and those who were in the boat
worshiped him; but some were doubtful.
Matthew 2:2 “Where is He who has been born King
of the Jews? For we saw His star in the east and have come to worship
Him.”
John 9:37 Jesus said to him, “You have both
seen Him, and He is the one who is talking with you.” 38 And he
said, “Lord, I believe.” And he
worshiped
Him.
At the same time he taught that God only is the object of worship
and service,
Matthew 4:10 -- then Jesus said to him, "begone,
Satan! For it is written,
'you shall worship the Lord your
God, and serve him only.'"
Jesus – His relation to God
He maintained an unbroken fellowship with God
John 8:29 “And He who sent Me is with Me;
He
has not left Me alone, for
I
always do the things that are pleasing to Him.”
John 8:16; 16:32
John 16:32 “Behold, an hour is coming, and has
already come, for
you
to be scattered, each to
his
own home, and to leave Me alone; and yet
I
am not alone, because the Father is with Me.
He claimed to reveal the Father.
John 14:7 “If you had known Me, you would have
known My Father also; from now on you
know
Him, and have seen Him.”
8 Philip
said
to Him, “Lord, show us
the Father, and it is enough for us.”
9 Jesus
said
to him, “Have I been
so long with you, and yet you have not come to know Me, Philip?
He
who has seen Me has seen the Father; how can you say,
‘Show us the Father’?
He declared his own omnipresence
Matthew 28:18 And Jesus came up and spoke to
them, saying, “All
authority has been given to Me in heaven and on earth. 19 Go therefore
and
make disciples of
all
the nations,
baptizing
them in the name of the Father and the Son and the Holy Spirit, 20
teaching them to observe all that I commanded you; and lo,
I
am with you
always,
even to the end of the age.”
He admitted equality with the Father
See John
14:9 above.
John 5:18 For this reason therefore the Jews
were seeking all the more to kill Him, because He not only was breaking
the Sabbath, but also was calling God His own Father, making Himself
equal with God.
·
Jesus called God His own Father.
Jesus Christ – His moral excellence conclusion
Nothing is more obvious than the commonplace axiom:
every effect requires an adequate cause.
"How did the evangelists solve this mighty problem
of humanity with such perfect originality and precision?
Only two answers are rationally possible:
·
they had before them the personal and
historical Christ;
·
they wrote by inspiration of the Spirit
of God. It cannot be
otherwise."[9]
In the face of Jesus's excellence and perfection
what value does any human solution have –even Balfour's “Moral values
which unites nations." Little, if any.
The conclusion:
such a character could not be invented who said on his cross:
"Father forgive them, for they know not what they do."
Why did Jesus claim such a relationship to:
Sin
Law
The kingdom
Providence
Nature
Mankind
God?
Because He is God, Who came in the flesh, so that
frail and sinful humanity might not die in sin!
Review
1.
Jesus said that His kingdom is not of
this _____________.
2.
Jesus told Pilate that He was a
___________.
3.
God has spoken to us in these last days
in _________ _______.
4.
Jesus upholds all things by the _________
of His ___________.
5.
Jesus said that _________ ____________
had been given to Him in heaven and on earth.
6.
The source of legal and moral
____________ is God.
7.
Jesus taught that the kingdom was ______
_________.
8.
Jesus confidently
predicted human _____________.
9.
Jesus was master of the forces of
_____________.
10.
Jesus
stilled a storm with the words, “_________, ___ _______.”
11.
Jesus
fed a multitude of people with _______ _________ and two ____________.
12.
Jesus
cast out ___________ with a word, and healed all who were _______.
13.
Jesus accepted the title of
______________.
14.
Jesus
accepted the ___________ of men.
15.
The
apostles and disciples of
Jesus had before them the __________ and ___________ Christ.
16.
The
apostles and writers of the New Testament wrote by the _______________
of the spirit of God.
17.
Such
a character as Jesus could not have been _____________.
[1]
Tan, Paul Lee:
Encyclopedia of 7700 Illustrations : A Treasury of
Illustrations, Anecdotes, Facts and Quotations for Pastors,
Teachers and Christian Workers. Garland TX : Bible
Communications, 1996, c1979
[2]
Josephus, the famed Jewish historian, lived from A.D. 37 to 95.
He seems to record the death and resurrection of Jesus as a
fact. In Vol. II, Book XVIII, Chap. III, page 3 of his Jewish
Antiquities, he wrote:
“Now there was about this time Jesus, a
wise man, if it be lawful to call Him a man: for He was a doer
of wonderful works, a teacher of such men as receive the truth
with pleasure. He drew over to Him both many of the Jews and
many of the Gentiles. He was Christ. And when Pilate, at the
suggestion of the principal men among us, had condemned Him to
the cross, those that loved Him at the first did not forsake
Him; for He appeared to them alive again the third day; as the
divine prophets had foretold these and ten thousand other
wonderful things concerning Him. And the tribe of Christians so
named from Him, are not extinct at this day.”
[3]
kόσμος 4 the
circle of the earth, the earth. 5 the inhabitants of the earth,
men, the human race. 6 the ungodly multitude; the whole mass of
men alienated from God, and therefore hostile to the cause of
Christ. 7 world affairs, the aggregate of things earthly. 7a the
whole circle of earthly goods, endowments riches, advantages,
pleasures, etc, which although hollow and frail and fleeting,
stir desire, seduce from God and are obstacles to the cause of
Christ.
[4]
Highlighted emphasis is mine throughout the lesson, author.
[5]
Louw, J. P., & Nida, E. A. (1996). In
Greek-English lexicon of the New Testament: based on
semantic domains (electronic ed. of the 2nd
edition., Vol. 1, p. 631). United Bible Societies.
ἐγγίζωb:
the occurrence of a point of time close to a subsequent point of
time—‘to approach, to come near, to approximate.’
[6]
Edersheim, A. (1896). The
Life and Times of Jesus the Messiah (Vol. 1, p. 267). New
York: Longmans, Green, and Co. “A review of many passages on the
subject shows that, in the Jewish mind, the expression ‘Kingdom
of Heaven’ referred, not so much to any particular period, as in
general to the Rule of God—as acknowledged, manifested, and
eventually perfected. Very often it is the equivalent for
personal acknowledgment of God: the taking upon oneself of the
‘yoke’ of ‘the Kingdom,’ or of the commandments—the former
preceding and conditioning the latter.”
[7]
Ibid., Edersheim, A, Vol. 1, p. 266.
[8]
realm -
ἔνθεν,
ἐντεῦθεν [enteuthen /ent·yoo·then/]
adv. AV translates as “hence” or, “on either side, and “from
hence” three times. 1 from this place, hence.
[9]
(morehead, op. Cit. P 55).