Is there any hope?
In December 1927, off the coast of Provincetown,
Mass., the Coast Guard destroyer Paulding rammed the submarine S-4. The
destroyer captain saved his ship by driving it on the beach, but the
submarine quickly sank. The collision damaged the submarine and trapped
its entire crew of 40. The crew faced death within 40 hours. Ships
rushed to the scene of the disaster and attempted to raise the
submarine. Regrettably, a northeaster struck the area and the attempt to
raise the submarine had to be abandoned. Four days later they sent
divers down to check for survivors. Beyond hope, six crewmen had
survived the collision. The diver placed his helmet against the side of
the vessel so that by direct contact he might hear sounds from within
the submarine. He heard a tapping noise. Someone was tapping out a
question in the dots and dashes of the Morse code. The question came
slowly: “Is … there … any … hope?”
Regrettably, there was none. The rescuers could not raise the submarine in time.[1]
The entire crew perished.
When we consider the condition of mankind today as
we face the prospects of war, starvation, disease and ultimately death
this question looms starkly before us: “Is there any hope?”
The anxieties of the world have never been more
evident than they are now in the worries about war; climate change; the
frightening epidemics of Ebola and other diseases; massive earthquakes,
and the fear of economic collapse resulting in the destruction of entire
industries and a lifetime of work.
Is there any hope? Some would say, “No.”
It is no surprise that people would lose hope. The
ones who lose hope are those whose horizon reaches only as far as the
joy of physical pleasure, or the mindless accumulation of material
wealth, or the temporary acquisition of political power—all of which
they must surely lose when they face the yawning pit that awaits at the
end of their fleeting lives.
Perhaps the question should be rephrased: “Does the
world offer any hope?”
The answer is: No.
The world offers nothing but temporary pleasure,
and that to be followed by suffering and then death. The Apostle Paul
wrote to the Ephesians,
Ephesians 2:11
Therefore remember that formerly you, the Gentiles in the flesh, who are
called “Uncircumcision” by the so-called “Circumcision,” which is
performed in the flesh by human hands—12
remember that you were at that time separate from Christ,
excluded from the commonwealth of Israel, and strangers to the covenants
of promise, having no hope and without God in the world.
In their former lives the Ephesian Christians could
have looked forward only to a brief delay from suffering, or to
temporary interludes of pleasure, but in the end they had no hope. Such
is the best the world has to offer.
Even David expressed the despair that is common to
humanity in his prayer at the dedication of the offerings that were to
be used in the building of the temple,
1 Chronicles
29:13 “Now therefore, our God, we thank You, and praise Your glorious
name. 14 “But who am I and who are my people that we should be able to
offer as generously as this? For all things come from You, and from Your
hand we have given You. 15 “For we are sojourners before You, and
tenants, as all our fathers were; our days on the earth are like a
shadow, and there is no hope.
The Pulpit Commentary says of the word that is here
translated “hope” that the word “abiding” expresses sufficiently the
intended meaning.[2]
By this we understand that David saw life on earth as temporary, short
and in terms of what earthly life offers there is no hope.
Job echoed the words of David when he spoke of the
futility of his own life. In Job Chapter 7 and verse 1 we read,
Job 7:1 “Is not man
forced to labor on earth,
And are not his days like the days of a hired man?
2 “As a slave who
pants for the shade,
And as a hired man who eagerly waits for his wages,
3 So am I allotted months of vanity,
And nights of trouble are appointed me.
4 “When I lie down I
say,
‘When shall I arise?’
But the night continues,
And I am continually tossing until dawn.
5 “My flesh is clothed with worms and a crust of dirt,
My skin hardens and runs.
6 “My days are swifter than a weaver’s shuttle,
And come to an end without hope.
NASB.
What David and Job alluded to we all have to feel.
But the feeling for Christians is different than that felt by those that
have no hope.
Job also said,
Job 14:1 “Man, who is
born of woman,
Is short-lived and full of turmoil.
2 “Like a flower he comes forth and withers.
He also flees like a shadow and does not remain.
3 “You also open Your
eyes on him
And bring him into judgment with Yourself.
4 “Who can make the clean out of the unclean?
No one!
5 “Since his days are determined,
The number of his months is with You;
And his limits You have set so that he cannot pass.
6 “Turn Your gaze from him that he may rest,
Until he fulfills his day like a hired man.
7 “For there is hope for a tree,
When it is cut down, that it will sprout again,
And its shoots will not fail.
8 “Though its roots grow old in the ground
And its stump dies in the dry soil,
9 At the scent of water it will flourish
And put forth sprigs like a plant.
10 “But man dies and lies prostrate.
Man expires, and where is he?
11 “As water evaporates from the sea,
And a river becomes parched and dried up,
12 So man lies down and does not rise.
Until the heavens are no longer,
He will not awake nor be aroused out of his sleep.
Job eloquently described man’s condition. It is a
life devoid of hope.
Now, it is true that formerly we had no hope. But
today things are different. The death and resurrection of Jesus Christ
brought hope to the ones who believe in Him. Hope is not a thing that
perishes when the man dies. The hope remains.
That hope is to be brought to the Christian when
Christ returns. As Paul wrote,
1 Thess. 4:13
But we do not want you to be uninformed, brethren, about those
who are asleep, so that you will not grieve as do the rest who have no
hope. 14 For if we believe
that Jesus died and rose again, even so God will bring with Him those
who have fallen asleep in Jesus.
The hope that the Christian has is in Christ and it
has as its basis the resurrection of Christ from the dead. From the
vantage point of the flesh we see the dead as sleeping, and indeed the
Lord used just such an expression when he described the condition of
Lazarus of Bethany.
[3]
“Our friend Lazarus has fallen asleep; but I go, so that I may awaken
him out of sleep.”
Therefore, the Christian looks forward not to
annihilation, but to be awakened out of “sleep.” It is a blessed hope,
and one that offers encouragement to the faint of heart in the face of
suffering. For as Paul wrote to Titus we are,
Titus 2:13
looking for the blessed hope and the appearing of the glory of
our great God and Savior, Christ Jesus...
The
Apostle Peter said we are to fix our hope completely on that gift that
Christ brings with Him when He returns,
1 Peter
1:13 Therefore, prepare your minds for action, keep sober in spirit, fix
your hope completely on the grace to be brought to you at the revelation
of Jesus Christ.
That is a hope that offers comfort to the Christian
in the face of the disappointments, the calamity and ruin that stalks
this world.
Luke tells us in the book of Acts that,
When Dorcas died her friends and fellow Christians
fell to weeping. Luke wrote that Dorcas was a woman who was abounding
with deeds of kindness and charity which she continually did.[4]
In their grief the disciples sent
for Peter and the scripture says when the messengers reached him,
Acts 9:39 So Peter
arose and went with them. When he arrived, they brought him into the
upper room; and all the widows stood beside him, weeping and showing all
the tunics and garments that Dorcas used to make while she was with
them.
Here was a woman whose deeds testified of her worth
and value to the community of Christians. Such love and devotion to
service deserves to live. Moreover, the hope this church had was in God.
They knew of the work that God was doing through the Apostle Peter. He
was nearby so they sent for him. When Peter came he appealed to the only
one who has the ability under these circumstances to awaken Dorcas out
of sleep,
Acts 9:40 But Peter
sent them all out and knelt down and prayed, and turning to the body, he
said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter,
she sat up. 41 And he gave her his hand and raised her up; and calling
the saints and widows, he presented her alive.
The people in the house of Jairus were convinced
that Jairus’ daughter had died. Jesus told them that she was asleep.
When Jesus spoke to her He said, “Little girl, I say to you, get up!”[5]
She got up.
Another time Jesus said he would go and awaken
Lazarus from sleep. Now Lazarus had been dead four days. But when Jesus
called him, “Lazarus, come forth.”
John 11:44 The man
who had died came forth, bound hand and foot with wrappings, and his
face was wrapped around with a cloth.
Jesus restores hope where there is none.
Winston Churchill’s died on Sunday January 24,
1965. They held his funeral in St. Paul’s Cathedral in London. His
funeral was the largest state funeral in history up to that time.
Evidently, Churchill arranged his own funeral. He included the rich and
eloquent verses of the Anglican funeral ceremony. Then he had a bugler
who stood in the upper levels of the auditorium sound taps—which is the
piece that is performed at dusk and in funerals. That is usually the end
of the ceremony, but not for Churchill. He then arranged for another
bugler, farther away, to sound reveille.
Reveille for the soldier means, Wake up! Arise!
It meant the same for Churchill.[6]
As it was for Churchill so it is for every
Christian. The Christian possesses the hope that after taps he will hear
a reveille. Arise!
Churchill hoped in the life to follow this one. As
Paul wrote to the Corinthians,
1 Corinthians 15:19
If we have hoped in Christ in this life only, we are of all men most to
be pitied.
But the writer of the Hebrew letter pointed out the
strength of that hope that we have in Christ,
Hebrews 6:13
For when God made the promise to Abraham, since He could swear by
no one greater, He swore by Himself, 14 saying, “I WILL SURELY BLESS YOU
AND I WILL SURELY MULTIPLY YOU.” 15
And so, having patiently waited, he obtained the promise. 16 For
men swear by one greater than themselves, and with them an oath given as
confirmation is an end of every dispute. 17 In the same way God,
desiring even more to show to the heirs of the promise the
unchangeableness of His purpose, interposed with an oath, 18
so that by two unchangeable things in which it is impossible for
God to lie, we who have taken refuge would have strong encouragement to
take hold of the hope set before us. 19 This hope we have as an anchor
of the soul, a hope both sure and steadfast and one which enters within
the veil, 20 where Jesus has entered as a forerunner for us, having
become a high priest forever according to the order of Melchizedek.
I had a cousin who was a bomber pilot in the Second
World War. He flew the B-24. It was a large, ungainly, four engine
aircraft with a portly fuselage and twin vertical tails. Pilots say it
handled like a truck. Their squadron was based in North Africa.
Once when he was returning from a bombing mission
over Europe a German Messerschmitt fighter plane attacked his bomber
formation and set his plane on fire. The bullets from the enemy aircraft
also damaged the fuel tanks and high octane gasoline began to pour into
the aircraft and accumulate between the bulkheads. They were flying over
the Mediterranean Sea. My cousin helped the rest of the crew bail out of
the aircraft. He said they parachuted from the aircraft by opening the
bomb bay doors and jumping out. He was the last to jump.
As he jumped something affected the actuators for
the bomb bay doors and they closed on his legs. The doors held him
tightly, and he could neither return to the aircraft cabin, nor could he
go out. So he hung there
with his legs dangling out, and the rest of him inside the doomed
bomber. Not only did the pressure from the doors squeeze his legs, but
the flames from the burning engines threatened to reach the leaking fuel
and end his short life there in the sky above the sea.
He lost all hope. He said he figured he was facing
the end, and since it was his last opportunity he might as well have a
cigarette. So he lit two.
Before he could finish the first the aircraft
exploded. And the next thing he knew he was floating in the sea and a
German rescue craft was approaching him on the water.
He spent the remainder of the war in a German prisoner of war
camp, but while there he met a German physician who cared for his
injured legs and his burns.
He survived the war and for many years thereafter, but he carried the
scars of his ordeal.
My cousin lost hope that day, and who could blame
him. But there is no reason for the Christian to lose hope. For as the
Hebrew writer said, “This hope we have as an anchor of the soul, a hope
both sure and steadfast and one which enters within the veil, where
Jesus has entered as a forerunner for us…”
So we do not lose hope.
Today, vast numbers of the people of the world are
like the ancient Ephesians who ignored the gospel and groveled in their
misery; they are strangers to the promise that is in Christ and are
without God, and without hope. But the Christian possesses hope and is
as the Apostle Paul described in Philippians,
Philippians 3:20 For
our citizenship is in heaven, from which also we eagerly wait for a
Savior, the Lord Jesus Christ;
21 who will transform the body of our humble state into
conformity with the body of His glory, by the exertion of the power that
He has even to subject all things to Himself.
Don’t lose hope.
[1]
http://www.capecodtoday.com/article/2014/12/17/2185-december-17-1927-coast-guard-cutter-sinks-sub-provincetown.
[2]
H.D.M. Spence and Joseph S. Excell,
Pulpit Commentary, Vol. 6,
I and II Chronicles. Wm. B. Eerdmans Publishing Company,
Grand Rapids, Michigan. p. 437.
[3]
John 11:11; 14.
[4]
Acts 9:36.
[5]
Mark 5:41.
[6]
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