Are you a victim of the culture war?
Ver. March 2017
More than a few people say that there are two
subjects they will not discuss—politics and religion. Why this is so
varies from person to person, but the reason usually comes down to a
wish to avoid conflict. Why get into an argument? Who wants to turn a
friend into an enemy? Besides, in our modern American culture,
“everybody knows” that you have a personal right to believe anything you
want. And it’s a widely held opinion that one religion is just as good
as another.
Is that what you believe? If so, did you ever
wonder where you got that opinion? Do you also believe that the opinion
is one that a good Christian would hold? Well, if you do, it isn’t. The
idea that one religion is just as good as another is not even
approximately Christian, or biblical. The idea comes from the philosophy
of relativism.
Luke wrote that the Apostle Peter, speaking of
Jesus, told the Great Sanhedrin in Jerusalem that,
Acts 4:12 ”…
there is salvation in no one else; for there is no other name under
heaven that has been given among men by which we must be saved.”
That rules out every other religious teacher the
world has ever known. Peter was completely convinced that one religion
is not as good as another, but he did not decide this on his own. He
must have known what Jesus said to Thomas,
John 14:6 Jesus
said to him, “I am the way, and the truth, and the life; no one
comes to the Father but through Me.
There are surprisingly large numbers of people in
the United States, and in the world for that matter, who believe that
the U.S. is a Christian country. Yet it might surprise you to learn that
what Jesus said, and what the Apostles taught, do not guide American
society. Christianity has only a waning influence.
If not, then what does?
It is the Humanist Manifesto—or more accurately the
philosophy behind it.[2]
So you say, “What is that?” Well, the Humanist Manifesto is a document
that establishes the credo for a secular religion, a “set of common
principles,” as they say. And these are a “…design for a secular society
on a planetary scale.”[3]
The Humanist Manifesto has been published three times, once in 1933, in
1973, and in 2003. The later Humanist Manifestos updated and expanded
the affirmations stated in the earlier versions. These have also been
revised and restated on the website of the Council for Secular Humanism,
but the ideas remain the same. Among these are that knowledge of the
world is derived by observation, experimentation, and rational analysis,
that humans are an integral part of nature, the result of unguided
evolutionary change, and that ethical values are derived from human need
and interest as tested by experience. All these and more are taught by
the media and the public education system.
The belief that knowledge, truth, and morality
exist in relation to culture or to society and are not absolute are the
logical consequence of modern humanistic education. Modern public
education strives to erase the idea of God from the classrooms, and to
substitute a philosophy of humanism. By the removal of the idea of a
Divine Creator and a God who informs about morality and sanctions right
and wrong our society embarked upon a sea of moral and religious
relativism.
If you doubt this was the aim of humanistic
philosophy, consider the following quote,
John J. Dunphy, in his essay, The Humanist
(1983), illustrates this strategic focus, "The battle for humankind's
future must be waged and won in the public school classroom by teachers
who correctly perceive their role as the proselytizers of a new faith: A
religion of humanity—utilizing a classroom instead of a pulpit to carry
humanist values into wherever they teach. The classroom must and will
become an arena of conflict between the old and the new—the rotting
corpse of Christianity, together with its adjacent evils and misery, and
the new faith of humanism."[4]
[5]
Unfortunately, “humanist values” have led to a
disintegration of a fixed moral code, and to behaviors that only a few
years ago would have been broadly censured, or even prosecuted.
The Humanist Manifesto says a lot about the ideas
that influence American society. Some of them are listed below. For
example, in reference to the opinion that it is impossible to have a
fixed moral code, consider this statement from the Humanist Manifesto,
Manifesto:
We affirm that moral values derive their source from human experience.
Ethics is autonomous and situational, needing no theological or
ideological sanction. Ethics stems from human need and interest. To deny
this distorts the whole basis of life.[6]
Humanists believe that right and wrong are evolving
concepts. That is why people who have been educated in the public
schools are the most likely to hold the opinion that morality is
relative and that one religion is just as good as another.
Secular humanism uses the public school system as
the main vehicle for the promotion of its worldview. As Charles Francis
Potter said,
“Education is thus a most powerful ally of
humanism, and every American public school is a school of humanism. What can the theistic Sunday-school, meeting for an hour once a
week, and teaching only a fraction of the children, do to stem the tide
of a five-day program of humanistic teaching?”[7]
Therefore, since humanistic philosophy dominates
public school curricula, it should come as no surprise that humanist
opinions prevail in our society.
Surprisingly, Americans who hold humanist opinions
frequently regard themselves as either Christians, or at least believers
in God. Accordingly, it may come as a shock to learn that a person
cannot be a Christian, or a believer in God, and be a secular humanist
at the same time. The two belief systems are incompatible and are in
direct opposition. The explanation offered by the Council for Secular
Humanism is clear on this subject,
“Secular humanists accept a world view or
philosophy called naturalism, in which the physical laws of the universe
are not superseded by non-material or supernatural entities such as
demons, gods, or other "spiritual" beings outside the realm of the
natural universe. Supernatural events such as miracles (in which
physical laws are defied) and psi phenomena, such as ESP, telekinesis,
etc., are not dismissed out of hand, but are viewed with a high degree
of skepticism.”[8]
The philosophy of naturalism denies that
God causes anything to happen within the material universe. As they
would say: every phenomenon in nature may be accounted for by a material
cause.
The New Testament doctrine is also clear about
this. In Hebrews the 11th chapter, we read,
Hebrews
11:1 Now faith is the assurance of things hoped for, the
conviction of things not seen. 2 For by it the men of old gained
approval. 3 By faith we understand that the worlds were prepared by
the word of God, so that what is seen was not made out of things which
are visible.
…
6 And without faith it is impossible to please
Him, for he who comes to God must believe that He is and that He is a
rewarder of those who seek Him.[9]
So, would what you believe cause you to be
considered a humanist? Or, would your beliefs—and as a result—your
behavior indicate that you follow the tenets of Christianity? Below are
popular beliefs that compare Humanist doctrine with Biblical
Christianity. Take a look and see where you stand. Sadly, you may find
that your behavior derives not from Christianity, or the Bible, but from
the opposite: atheistic Humanism.[10]
Do you believe the “fundamentalist” religions are
scary and dangerous? If so, then you should know that the rhetoric
against firmly held religious belief comes from the Humanist Manifesto,
Manifesto:
“...traditional dogmatic or authoritarian religions that place
revelation, God, ritual, or creed above human needs and experience do a
disservice to the human species.”
But Jesus said,
John 8:24
“Unless you believe that I am He, you shall die in your sins.”
And,
John 14:15
“If you love Me, you will keep My commandments.”
He also said,
Matthew
28:18 “All authority has been given to Me in heaven and on earth.”
The Apostle Paul wrote,
2 Timothy
3:16 All Scripture is inspired by God and profitable for teaching,
for reproof, for correction, for training in righteousness; 17 so that
the man of God may be adequate, equipped for every good work.
People who abandoned the principles of
Christianity, and adopted the moral relativism of recent years have also
embraced the “social gospel,” and “liberation” theology. Yet, biblical
Christianity steadfastly maintains that religion ought
not be man-centered, but
God-centered. Change is made by Christianity first in the inward man, in
the heart; outward change follows.
Do you believe the following statements?
Manifesto:
“Any account of nature should pass the tests of scientific evidence;
And that,
Manifesto:
“…the dogmas and myths of traditional religions do not do so.”
If you believe those statements then you believe
something that is straight out of the Humanist Manifesto. But the
Apostle Paul wrote to the Romans,
Romans
1:18 For the wrath of God is revealed from heaven against all
ungodliness and unrighteousness of men who suppress the truth in
unrighteousness, 19 because that which is known about God is evident
within them; for God made it evident to them. 20 For since the
creation of the world His invisible attributes, His eternal power and
divine nature, have been clearly seen, being understood through what
has been made, so that they are without excuse. 21 For even though they
knew God, they did not honor Him as God or give thanks, but they
became futile in their speculations, and their foolish heart was
darkened.
John in his gospel wrote the following concerning
Jesus,
John 1:1
In the beginning was the Word, and the Word was with God, and the Word
was God. 2 He was in the beginning with God. All things came into being
through Him; and apart from Him nothing came into being that has come
into being.
Not only did John write that Jesus was deity, but
that He was the one who created the material universe. This idea cannot
be reconciled with naturalism. Peter, also, was clear about his belief
that God not only created the earth, but that He caused the great Flood
that destroyed the antediluvian world. These two events are directly
contradicted by naturalism, and therefore by secular humanism.
[11]
2 Peter
3:3 Know this first of all, that in the last days mockers
will come with their mocking, following after their own lusts, 4 and
saying, “Where is the promise of His coming? For ever since the
fathers fell asleep, all continues just as it was from the beginning
of creation.” 5 For when they maintain this, it escapes their notice
that by the word of God the heavens existed long ago and the earth was
formed out of water and by water, 6 through which the world at that
time was destroyed, being flooded with water. 7 But by His word the
present heavens and earth are being reserved for fire, kept for the
day of judgment and destruction of ungodly men.
People who use mockery as mentioned by Peter
against biblical accounts of creation usually believe Darwin’s General
Theory of Evolution. The biblical account of the creation of the world
and of man cannot be reconciled with the idea that the material universe
is its own cause, and that man arose from the natural world through
material causes. Biblical accounts of creation assert a Divine
Intelligence who created the world and man, whereas naturalism—and
therefore humanism—asserts that the world came about by accident, and
man through natural selection.
Organizations promoting the ideas of naturalism and
Darwinism include the American Civil Liberties Union, People for the
American Way, The Freedom From Religion Foundation, and many parts of
the U.S. public education system.
Humanists also say,
Manifesto:
“We find insufficient evidence for belief in the existence of a
supernatural; it is either meaningless or irrelevant to the question of
the survival and fulfillment of the human race.”
The Psalmist wrote,
Psalm 14:1
The fool has said in his heart, “There is no God.”
Jesus said to His disciples,
John 6:63 ”It
is the Spirit who gives life; the flesh profits nothing; the words
that I have spoken to you are spirit and are life.”
The Apostle Paul said to the Athenians,
Acts 17:30
“Therefore having overlooked the times of ignorance, God is now
declaring to men that all people everywhere should repent, 31 because He
has fixed a day in which He will judge the world in righteousness
through a Man whom He has appointed, having furnished proof to all
men by raising Him from the dead.”
The resurrection of Jesus Christ from the dead was
an extraordinary, supernatural event that stands in direct opposition to
naturalism, and, therefore, humanism. His resurrection cannot be
accounted for by any natural cause, and must as Paul said be attributed
to God, a supernatural being, who is over all, through all, and in all.[12]
Yet, narrow, materialistic assumptions underlie
humanism. Humanism is
clearly biased toward denial of the spiritual. How then is it even
possible that the existence of God, or the spiritual, could be accepted
by people who believe in humanism? The two systems of belief must lead
to different worldviews.
There are influential people who say, and others
who believe, that,
Manifesto:
“Promises of immortal salvation or fear of eternal damnation are both
illusory and harmful.”
Yet, the Bible says,
Matthew
10:28 “Do not fear those who kill the body but are unable to kill
the soul; but rather fear Him who is able to destroy both soul and body
in 1bhell.
Romans 5:1
Therefore, having been justified by faith, we have peace with God
through our Lord Jesus Christ, 2 through whom also we have obtained our
introduction by faith into this grace in which we stand; and we exult
in hope of the glory of God.
1 Peter
1:3 Blessed be the God and Father of our Lord Jesus Christ, who
according to His great mercy has caused us to be born again to a
living hope through the resurrection of Jesus Christ from the dead, 4
to obtain an inheritance which is imperishable and undefiled and
will not fade away, reserved in heaven for you, 5 who are
protected by the power of God through faith for a salvation ready
to be revealed in the last time.
1Timothy
4:8 for bodily discipline is only of little profit, but
godliness is profitable for all things, since it holds promise for
the present life and also for the life to come.
Another assertion that has gained wide influence
is,
Manifesto: “Modern science discredits such historic
concepts as the “ghost in the machine” and the “separable soul.” Rather,
science affirms that the human species is an emergence from natural
evolutionary forces.”
Or,
Manifesto: “Personality is a function of the organism in
a social and cultural context.”
The “ghost in the machine” is an old phrase meaning
the “spirit in the body.” The Bible clearly teaches that man is a
creature having a body and a spirit.
Genesis
2:7 Then the Lord God formed man of dust from the ground, and
breathed into his nostrils the breath of life; and man became a living
being.
1
Corinthians 2:11 For who among men knows the thoughts of a man
except the spirit of the man which is in him? Even so the thoughts of
God no one knows except the Spirit of God.
One should always remember that not only does the
humanist idea above differ from Christianity, but it does not meet the
test of science either. Any scientific principle can be tested, and
merely to say that “science affirms” does not make it so.[13]
Here, as with other topics, the humanist has co-opted the term “science”
for his own use with the implied definition that science is limited to
material causes.
Again, the opinion that derives from atheistic and
humanistic philosophy is that moral values are conventions developed
from human beings for human beings. They say,
Manifesto:
“We affirm that moral values derive their source from human experience.
Ethics is autonomous and situational, needing no theological or
ideological sanction.”
Or,
Manifesto:
“Ethics stems from human need and interest. To deny this distorts the
whole basis of life.”
Jesus of Nazareth delivered the most important
message on morals to
mankind in the Sermon on the Mount.[14]
Those morals derived not from “human experience” but from the Creator.
The Maker of man is the One who instructs man, and without instruction
in right and wrong mankind lapses into ignorance. The Apostle Paul said
to the Romans,
Romans 7:7
What shall we say then? Is the Law sin? May it never be! On the
contrary, I would not have come to know sin except through the Law; for
I would not have known about coveting if the Law had not said, “You
shall not covet.”
The whole thrust of the delivery of the Law of
Moses to the children of Israel was that the law had its origin with
God. God, speaking through Moses, said to the children of Israel,
Deuteronomy 30:19 “I call heaven and earth to witness against you
today, that I have set before you life and death, the blessing and the curse.
So choose life in order that you may live, you and your descendants,
20 by loving the Lord
your God, by obeying His voice, and by holding fast to Him; for this
is your life and the length of your days, that you may live in
the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to
give them.”[15]
Situational ethics have arisen from manmade
philosophy, and, likewise, values instead of morality. Values are
relative, morals are constants.
One of the philosophical underpinnings of humanism
is the importance of human reason.
Manifesto:
“Reason and intelligence are the most effective instruments that
humankind possesses.”
The Bible does not demean man’s power to reason;
rather, the Scriptures encourage man to reason with God, and to become
wise.[16]
However, the Bible does reprove the man who raises his own power of
reason above that of God, and, instead, it encourages man to place
confidence in God as a wise and effectual guide.
Proverbs
3:5 Trust in the Lord with all your heart
And do not lean on your own understanding.
Proverbs
14:12 There is a way which seems right to a man, But its end is
the way of death.
Jeremiah
10:23 I know, O Lord, that a man’s way is not in himself, Nor is
it in a man who walks to direct his steps.
Environmentalism finds support in humanism also,
but on different grounds than in the Bible. The Bible depicts man as a
steward of the things entrusted to him by the Creator, whereas humanism
places emphasis on man as a product of nature who now suffers from
overpopulation and over consumption.
Manifesto:
“The planet earth must be considered a single ecosystem. Ecological
damage, resource depletion, and excessive population growth must be
checked by international accord.”
The Bible tells of God’s instructions to Adam and
Eve,
Genesis
1:28 God blessed them; and God said to them, “Be fruitful and
multiply, and fill the earth, and subdue it; and rule over the fish of
the sea and over the birds of the sky and over every living thing that
moves on the earth.”
Genesis
2:15 Then the Lord God took the man and put him into the garden of
Eden to cultivate it and keep it.
Genesis
8:20 Then Noah built an altar to the Lord, and took of every clean
animal and of every clean bird and offered burnt offerings on the altar.
21 The Lord smelled the soothing aroma; and the Lord said to Himself, “I
will never again curse the ground on account of man, for the intent of
man’s heart is evil from his youth; and I will never again destroy every
living thing, as I have done.
22 “While the earth remains,
Seedtime and harvest,
And cold and heat,
And summer and winter,
And day and night
Shall not cease.”
The biblical assurance in the Genesis passage cited
above points out that present day hysteria about a runaway greenhouse
effect is unfounded.
Social
Relationships
Do you believe that premarital sex is acceptable
behavior if the people involved profess their love for one another? If
you do then you are an adherent of humanism. The Humanist Manifesto
says,
Manifesto: “In the area of sexuality, we believe that
intolerant attitudes, often cultivated by orthodox religions and
puritanical cultures, unduly repress sexual conduct.
The Bible says,
Hebrews
13:4 Marriage is to be held in honor among all, and the marriage bed
is to be undefiled; for fornicators and adulterers God will judge.
James 1:13
Let no one say when he is tempted, “I am being tempted by God”; for God
cannot be tempted by evil, and He Himself does not tempt anyone. 14 But
each one is tempted when he is carried away and enticed by his own lust.
15 Then when lust has conceived, it gives birth to sin; and when sin is
accomplished, it brings forth death.
Do you
believe the following humanist statement,
Manifesto:
“The right to birth control, abortion, and divorce should be
recognized.”
An incident in which Jesus confronted the Pharisees
is instructive on this issue,
Matthew
19:3 Some Pharisees came to Jesus, testing Him and asking, “Is it
lawful for a man to divorce his wife for any reason at all?” 4 And He
answered and said, “Have you not read that He who created them from the
beginning made them male and female, 5 and said, ‘For this reason a man
shall leave his father and mother and be joined to his wife, and the two
shall become one flesh’? 6 “So they are no longer two, but one flesh.
What therefore God has joined together, let no man separate.” 7 They
said to Him, “Why then did Moses command to give her a certificate of
divorce and send her away?” 8 He said to them, “Because of your hardness
of heart Moses permitted you to divorce your wives; but from the
beginning it has not been this way. 9 “And I say to you, whoever
divorces his wife, except for immorality, and marries another woman
commits adultery.”
Paul the Apostle wrote to the Romans and told them
the consequences of refusal to believe in God,
Romans 1:26 For
this reason God gave them over to degrading passions; for their
women exchanged the natural function for that which is unnatural[17], 27 and in the same way also the
men abandoned the natural function of the woman and burned in their
desire toward one another, men with men committing indecent acts[18] and receiving in their own
persons the due penalty of their error. 28 And just as they did
not see fit to acknowledge God[19] any longer, God gave them over
to a depraved mind, to do those things which are not proper, 29 being
filled with all unrighteousness, wickedness, greed, evil; full of envy,
murder, strife, deceit, malice; they are gossips,
30 slanderers, haters of God, insolent, arrogant, boastful, inventors
of evil, disobedient to parents, 31 without understanding,
untrustworthy, unloving,[20]
unmerciful; 32 and although they know the ordinance of God, that those
who practice such things are worthy of death, they not only do the
same, but also give hearty approval to those who practice them.
The humanist philosophy sanctions the abortion of
offspring, whereas biblical Christianity places such behavior under
moral prohibition, and shows that such unnatural affection results from
a refusal to believe in God.
Manifesto:
“Short of harming others or compelling them to do likewise, individuals
should be permitted to express their sexual proclivities and pursue
their life-styles as they desire.”
1
Corinthians 6:9 Or do you not know that the unrighteous will not
inherit the kingdom of God? Do not be deceived; neither fornicators, nor
idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves,
nor the covetous, nor drunkards, nor revilers, nor swindlers, will
inherit the kingdom of God.
Manifesto:
“To enhance freedom and dignity the individual must experience a full
range of civil liberties in all societies. This includes … a recognition
of an individual's right to die with dignity, euthanasia, and the right
to suicide.”
The Bible says that as Job suffered with his
boils,
Job 2:9
Then his wife said to him, “Do you still hold fast your integrity? Curse
God and die!” 10 But he said to her, “You speak as one of the foolish
women speaks. Shall we indeed accept good from God and not accept
adversity?” In all this Job did not sin with his lips.
Job rejected his wife’s suggestion that he accept
death as foolishness.
Manifesto:
“The principle of moral equality must be furthered through elimination
of all discrimination based upon race, religion, sex, age, or national
origin.”
Christians also believe that the principle of moral
equality should apply to all people, meaning that all should be treated
with dignity and respect. However, Christianity does not support the
idea that people should be treated as interchangeable parts.
Manifesto:
We must extend participatory democracy in its true sense to the economy,
the school, the family, the workplace, and voluntary associations.
The Bible teaches that slavery is a result first of
servitude to sin, and because of this mankind must first be released
from sin and its consequences before true freedom can prevail. The fear
of death is the threat that overhangs mankind and keeps man in slavery.
(See Hebrews 2:14-18.) Yet, in Christ, the Christian does enjoy the
first fruits of freedom (Galatians 5:1, 13). The promise is for all of
the creation to be liberated. (Romans 8:18-21;1 Peter 2:16; see also 2
Peter 2:19 for the consequences of following false prophets and false
teachers.)
The Bible represents the man and the woman as
complementary in their different roles. Children are subordinated to
their parents. As wives are subject to their husbands, so husbands are
to love their wives. Husbands are to show active good will toward their
wives.[21]
They are to seek their wives greater good. This type of love is
commanded.
Colossians
3:18 Wives, be subject to your husbands, as is fitting in the
Lord. 19 Husbands, love
your wives and do not be embittered against them.
20 Children, be obedient to your parents in all things, for this
is well-pleasing to the Lord.
21 Fathers, do not exasperate your children, so that they will
not lose heart. 22 Slaves,
in all things obey those who are your masters on earth, not with
external service, as those who merely please men, but with sincerity
of heart, fearing the Lord. 23 Whatever you do, do your work heartily,
as for the Lord rather than for men, 24 knowing that from the Lord
you will receive the reward of the inheritance. It is the Lord
Christ whom you serve. 25
For he who does wrong will receive the consequences of the wrong which
he has done, and that without partiality.
Colossians
4:1 Masters, grant to your slaves justice and fairness, knowing
that you too have a Master in heaven.
1 Peter
3:1 In the same way, you wives, be submissive to your
own husbands … 7 You husbands in the same way, live with your wives in
an understanding way, as with someone weaker, since she is a woman;
and show her honor as a fellow heir of the grace of life, so that your
prayers will not be hindered.
Ephesians
5:22 Wives, be subject to your own husbands, as to the Lord.
23 For the husband is the head of the wife, as Christ also is the
head of the church… 25
Husbands, love your wives, just as Christ also loved the church and
gave Himself up for her…
Ephesians 6:1 Children, obey your parents in the Lord, for this is
right. 2 Honor your father
and mother (which is the first commandment with a promise), 3 so that it
may be well with you, and that you may live long on the earth. 4
Fathers, do not provoke your children to anger, but bring them up in
the discipline and instruction of the Lord.
It should be obvious by now that the differences
between humanism and Christianity are as wide as the separation between
the belief in God and atheism. Many people today have attempted to adopt
some of the ideology of humanism while telling themselves that they are
either believers in God, or are Christians.
You cannot serve two masters. You cannot be both a
humanist and a Christian.
Paul’s admonition to the Colossians is still a
clear warning for people of the present day, who reassure themselves
that they are Christian despite their devotion to the tenets of
humanism,
Colossians 2:8 See to it that no one
takes you captive through philosophy and empty deception, according to
the tradition of men, according to the elementary principles of the
world, rather than according to Christ. 9 For in Him all the
fullness of Deity dwells in bodily form, 10 and in Him you have been
made complete, and He is the head over all rule and authority;
11 and in Him you were also circumcised with a circumcision made
without hands, in the removal of the body of the flesh by the
circumcision of Christ; 12 having been buried with Him in baptism, in
which you were also raised up with Him through faith in the working of
God, who raised Him from the dead.
If you thought you were a Christian, but are in
truth a victim of the culture war, it is high time you devoted yourself
completely to Christ.
[1]
Constitution of the United
States of America, Amendment I.
[2] The philosophy
underlying the Humanist Manifesto is naturalism.
[3]
Humanist
Manifesto II, Preface.
[4]
www.allaboutphilosophy.org/secular-humanism.htm
[5] See also, John
J. Dunphy, “A Religion for a New Age,”
The Humanist, January/February 1983, 26.
[6] Humanist
Manifesto quotations are taken from
Humanist Manifestos I and
II, Prometheus Books, 1203 Kensington Avenue, Buffalo, New
York 14215.
[7] Charles Francis
Potter (a signatory of the 1933 Humanist Manifesto I),
Humanism: A New Religion (New York: Simon and Schuster,
1930), p. 128. [Quotation from, “Is the religion of Secular
Humanism being taught in public school classrooms?”
ChristianAnswers.Net.]
[8]
www.secularhumanism.org, “How
Do Secular Humanists View Religious and Supernatural Claims?”
[9] *Biblical
quotations in this booklet are taken from the
New American Standard Bible : 1995 Update. LaHabra, CA : The Lockman
Foundation, 1995, S.
[10] Humanists
prefer to say they are “non-theists.” However, the philosophy of
naturalism—which is derived from materialism—underlies humanism,
and naturalism does not admit to the existence of God.
[11] Biblical
accounts of God’s creation of both the spiritual and material
world including man are numerous and detailed, too many to cite
all. See Genesis chapters 1 – 2.
Isaiah 45:12; John chapter 1; Colossians 1:16.
[12] God is both
transcendent and immanent. Transcendent means that God is beyond
our experience. Immanent means that God is indwelling in nature.
See. Eph. 4:6.
1
Greek: Gehenna, (i.e., the eternal fire.)
b
Matt 5:22; Luke 12:5
[13] Copi, Irving
M., Introduction to Logic,
p. 424. “…it is of the essence of a
scientific proposition
that it be capable of being tested by observation.” [ Author: No
one has observed life arising from non-living material, or human
beings emerging from natural evolutionary forces.
[14] See Matthew
Chaps. 5-7.
[15] Emphasis mine,
author.
[16] Isaiah 1:18;
Psalms; Proverbs; Ecclesiastes.
[17] Lit against
nature
[18] Literally:
the shameless deed.
[19] Literally:
to have God in knowledge.
[20] See also, 2 Tim
3:3; ἄστοργος,“unloving”
– without natural affection. The condition of someone who does
not love their offspring.
[21] The love of a
man for his wife is not necessarily an emotion; rather, it is
seen as acting in her best interest, or seeking her greatest
good. See
ἀγᾰπάω:
this love is patient, kind, not jealous, or arrogant,
does not act unbecomingly, does not seek is own, is not
provoked, does not take into account a wrong suffered, is not
happy with bad behavior, is happy with the truth; this love
bears all things, believes all things, hopes and endures all
things; it never fails. 1 Cor. 13.